A dollar’s worth of epic!

Salvete, readers!

Just in time for Christmas, the e-book for my debut novel based on Greek mythology, The Way Home, is less than a dollar! If you’d like to experience a swashbuckling adventure from a world of gods and magic, the e-book can be yours for the princely sum of 99 cents! On Kindle, iBooks, Kobo, and all the major online retailers at a reduced price until December 24, 2018.

You'realwayswith me

Why has the price been set so low? The idea is to connect with more readers. It’ll help me with something I mentioned in a previous post:

I want to reach a community of readers who find something to enjoy with my work. There is great satisfaction in cheering somebody up who is having a bad day, and I think novels are the perfect form of escapism. And if readers get something more out of it, I’m glad.

I sincerely doubt the rewards will be financial, and that’s okay. Reducing the price for a week will help get my work into the hands of more readers—if the low price means I can give more people a story to enjoy over the holidays, then it’s worth it to me.

I have another cool thing to announce this week, but in the meantime, I hope you’ll join me for the journey. The Way Home is available now for all devices. Grab for a bargain while you can!

Until next time,

Valete

PS. I’m offering a free short story exclusively to followers of my newsletter. Sign up here for your copy! Fear not, I won’t give away your email address and you can unsubscribe at any time.

Review– Troy: Fall of a City

Salvete, readers!

I finally finished the Netflix/BBC retelling of the Trojan War. It has taken me a while as I like to take my time when I’m watching a show I find interesting. ‘Interesting’ is probably the word for Troy: Fall of a City, in a good way for the most part. It’s a rich, complex adaptation with some amazing production values. It takes its time to convey the plot, but the characterisation has the chilliness of a Greek tragedy. Which makes sense, because that’s precisely what it’s meant to be.

Mild spoilers below.

troy-fall-of-a-city

I was amazed by the sheer scope of the show’s storytelling, and was surprised that it drew not only upon the Iliad but also the Odyssey and Aeneid, as well as Sophocles and Euripides. I get the sense that the show-runners wanted to convey the full sweep of the Trojan War and approach it from as many angles as possible. This ambition is simultaneously the show’s strength and its weakness. Though the cast is enormous and the story is rich with intrigue and tension, we never really spend enough time with any of the characters to become overly invested. I seldom had the sense that it was anybody’s story in particular, or a sense of the characters’ development or growth. The difference between this story and HBO’s Rome is striking. I think casual audiences would prefer to cheer on a likeable viewpoint character whom they could follow through this sea of names and faces. Troy: Fall of a City really needed an everyman character like Lucius Vorenus or Titus Pullo to work as a straightforward heroic narrative.

That said, the show plays with a lot of the tropes of Greek myth in a really clever way which absolutely drips with irony. A good example is a scene where Achilles slices an enemy’s Achilles tendons before he kills him. Another is where Hector declares that he would rather a short life with his family than a long one alone– a brilliant inversion of Achilles’ choice to have a short life as a warrior than a long one as a family man. The show also manages not to make the Trojans look like idiots for bringing the horse into the city, and that is actually quite a feat. The writers included gods in the story and succeeded in invoking a sense of the numinous rather than high camp. I’ve never seen that before.

Troy: Fall of a City differs greatly from the 2004 film Troy in that it doesn’t glorify war, and perhaps you’re not really meant to like any of the characters. There’s no honour or love to be won on this battlefield. Instead, the show captures the brutality and pathos of a Greek tragedy. It doesn’t have any of the warmth or human moments which fill Homer. One of my favourite scenes in the Iliad is from Book 6, where little Astynax interrupts an argument between his parents by crying at the sight of his father in a crested war-helmet. Andromache laughs and sniffles at the same time as Hector whips the helmet off and cuddles his son to calm him. It’s a tender scene, simultaneously sad and funny. You won’t find many such moments in Troy: Fall of a City. It’s mostly bluster and blood.

There’s no talking horses, either. But whatever.

It isn’t meant to be Homer, but a tragedy staged for the screen. It differs from most sword and sandal epics in that it’s a meditation on the horrors of war, told in a thoughtful and unrushed manner. The characters could be more approachable, but then, you don’t necessarily  go see a Greek tragedy because you want to cheer on the heroes as they rush toward their doom.

Until next time,

Valete

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Cover Reveal! Ashes of Olympus: The Way Home

Salvete, readers!

As promised, I’m absolutely thrilled to unveil the cover and blurb for my upcoming novel, Ashes of Olympus: The Way Home, coming July 2018 from Odyssey Books. It’s a YA historical fantasy based upon Greek mythology, in which a band of refugees must face the wrath of the gods to find a way home.

TWH

I’m absolutely in love with the cover, and I am so grateful to my editor and the graphic designer for coming up with such a wonderful image. But what’s it all about? Read on for the blurb…

The gods betray you.
The winds are hunting.
Nowhere is safe.
The journey begins…

The war of the gods has left Aeneas’s country in flames. Though he is little more than a youth, Aeneas must gather the survivors and lead them to a new homeland across the roaring waves. Confronted by twisted prophecies, Aeneas faces the wrath of the immortals to find his own path.

First in a trilogy based on Virgil’s epic poetry, ASHES OF OLYMPUS: THE WAY HOME is a tale of love and vengeance in an age of bronze swords and ox-hide shields.

The novel will be released both as an ebook and in print, July 2018.

Until next time,

Valete

 

P.S. Sign up to my free monthly newsletter for news and previews, as well as an exclusive prologue chapter to the Ashes of Olympus series! Over the next couple of months I’ll be giving readers an exclusive sneak preview of the amazing interior artwork in the book.

 

Depictions of Troy in Historical Fiction

Salvete, readers!

After a couple of weeks of posts concerned with WWI, we now return to our regular programming to discuss historical fiction. Anachronism can be a dirty word when it comes to evaluating historical fiction. By and large, I would agree that blatant anachronism can be dangerous when it undermines the story. However, I would also argue that when used carefully there is a place for anachronism in historical story-telling. I’ve written previously about how complaining about anachronism sucks the fun out of everything. But anachronism can also be put to good use, if used in a conscientious way. I’m going to use examples from the Trojan War, simply because it’s a topic in which I’ve researched pretty thoroughly.

Numerous novels set in the Trojan war run with the Homeric tradition that the Trojans were more or less the same as the Greeks, eg. Colleen McCollough’s Song of Troy and David Malouf’s Ransom. In these stories, Greeks and Trojans speak the same language, worship the same gods, and share the same material culture. The power structures in Greek and Trojan society are organised in more or less the same manner. The idea that the Troy was a mirror image of Greece is in no way historically probable, and if we are trying to understand the novel using the restrictive framework of accuracy, it will fail dismally.

In fact, the historical Troy was in all likelihood a Hittite colony. Eric Shanower picked up this idea and ran with it to great effect in his magnificent Age of Bronze comic book series. His depiction of Troy was hugely effective in that it subverted the reader’s expectations. Another great example of a novel which honours the historical Troy’s Hittite origins is Judith Starkson’s Hand of Fire. Shanower and Starkson deserve kudos for their detailed research and the dense, richly layered depiction of Hittite culture.

However, even as I acknowledge the power of historical verisimilitude in these narratives, I would argue that the traditional depiction of Troy as a kind of Greek polis still honours the story’s historical roots in that it reflects the cultural milieu which produced the Iliad and Odyssey, the primary textual sources for the Trojan War. In this context it can be very effective for the historical fiction author to evoke a sense of time and place rather than to rigidly adhere to the facts, archaeological or otherwise.

Sometimes we imagine that archaeology is an impartial science which provides unquestionable fact. Problem is, there’s no such thing. Archaeology is just as much influenced by the vicissitudes of historical circumstance as any other discipline. Here I think it’s useful to consider the thoughts of classical archaeologist (and spy!) Jerome Sperling is illustrative. When he wasn’t relaying information to the allies, Sperling participated in Carl Blegen’s pivotal excavations at Troy. Blegen’s interpretations of the site were strongly criticised by later archaeologists, who argued that he allowed his experiences of seeing cities levelled by enemy bombing in WWII to influence his interpretation of the destruction of Troy. Questioned about it decades later on Michael Wood’s documentary series In Search of the Trojan War, Sperling responded:

To me it doesn’t have any great significance, this criticism, because everybody’s Troy is different from everybody else’s Troy. It depends on what blend you make of the poetry you’ve read or how much of the archaeology and you care about it, and how much you use your own imagination… I don’t see the need for identifying Agamemnon, say, as being the person there at the end of Troy VIIA. I mean I’m thrilled by, I’m overpowered by Homeric poetry, and I think everyone is who reads it carefully. It’s an over-powering experience. But that doesn’t make it, doesn’t have to make it historical, because you see poetic truth comes in the people that he talks about, their hopes and despair and problems and conflict. That’s where the truth of it is.

So there you have it. I think that if a renowned archaeologist (and puncher of Nazis) can recognise that the power of the Troy lies as much in story-telling as historical veracity, then surely novelists can too.

Until next time,

Valete