Salvete, readers!

You know that bit in the 2014 movie Hercules where our heroes spot horsemen from a distance and mistake them for Centaurs? As a classicist, I’m probably not meant to admit this, but I have a real soft spot for that movie. But then, I also have a soft spot for my childhood dog, who is an idiot.

Turns out that this motif of misunderstood sight has a very long history. Earlier this year, I worked with Dr Greta Hawes and Prof Minerva Alganza Roldánin on a research article which deals with that tradition. It has just been published in the 2017 edition of Polymnia. I’ll give you the basic run-down here.

In the fourth century BC, the Greek writer Palaephatus wrote a treatise called On Unbelievable Tales, in which he refuted many of the Greek myths as scientifically implausible and then postulated his own theories about the origin of the stories. Basically, he argues that mundane events were misconstrued and wound up being exaggerated to the point where ridiculous half-truths come to be accepted as realities.

Here is what he says regarding the Centaurs, as we have translated it in the article (pp 234-35):

It is said about the Centaurs that they were beasts and that they had the appearance of a horse, except for their head, which was that of a man. Even if someone believes this beast existed, it is impossible, since human and equine natures are entirely incompatible, their food is different, and it is not possible for the food of a horse to pass through the mouth and gullet of a human. If a creature of this appearance had once existed, it would still exist now. Here is the truth: at the time that Ixion was king of Thessaly, a herd of bulls gathered on Mt Pelion, cutting off access to the other mountains. The bulls would come down to where humans lived, ruin trees and crops and destroy their farm animals. And so Ixion announced that he would give a great amount of money to whomever killed the bulls. Some young men from the foothills, from a town called ‘Nephele’, contrived to teach their horses to carry riders. (Before this they did not know how to ride horses, only how to use them to draw chariots.) They then mounted their horses and rode to where the bulls were, and attacked the herd by hurling javelins at them. Whenever they were rushed by the bulls, the youths would manage to retreat – for their horses could outpace them. But when the bulls came to a stop, they would turn and hurl their javelins. Using these tactics, they killed them, and earned the name ‘Centaurs’ since they ‘pierced the bulls’. (The name did not come from their having the appearance of bulls, for Centaurs do not have the appearance of a bull, but of a horse and a human). So the name came from this event.

The Centaurs got money from Ixion, and their pride in their achievement and their wealth grew into arrogance: they committed many brutal acts, especially against Ixion himself. Ixion resided in what is now called Larissa, although at the time the people who lived there were called ‘Lapiths’. The Lapiths invited the Centaurs to a feast; the Centaurs got drunk and carried off their wives: they bundled the women onto their horses and fled homeward. From that position, they made war on the Lapiths, descending onto the plain by night, they would hide, then burn and pillage by day before returning to the mountains. When they rode away in this manner, all that was visible to those watching them from a distance were their backs: like a horse but without a horse’s head, then the rest like a human, but without the legs. Onlookers, describing this strange sight, would say: ‘The Centaurs, from Nephele, are attacking us!’ And from such statements, and their appearance, the unbelievable myth was fabricated, that from a cloud a ‘horse-man’ was produced on the mountain.

Our article examines the way in which this passage by Palaephatus affected later traditions about the Centaurs in classical and early medieval sources. We examine medical texts, epic poetry, manuals on rhetoric, and Christian histories.

The article is freely available via open access. Merry Christmas! I really hope you enjoy reading it. It was a blast researching and writing this, and some of what I discovered might just wind up being worked into one of my historical fantasy novels in the near future…

Until next time, I hope you have a very Merry Christmas and a happy new year!

Valete